"We may affirm absolutely that nothing great in this world has been accomplished without passion." Lectures on the Philosophy of World History

Satre believes that our ideas are the product of experiences of real-life situations, and that novels and plays describing such fundamental experiences have as much value as do discursive essays for the elaboration of philosophical theories.

His metaphysics divides the world into two distinct aspects: the intelligible world of "forms" and the perceptual world we see around us.

Jesus of Nazareth is the central figure of Christianity, where he is commonly referred to as Jesus Christ.

<b>Point of View:</b>

<b>Christian view</b>
Christians predominately profess that Jesus is the Messiah (Greek: Christos; English: Christ) prophesied in the Old Testament, who, through his life, death, and resurrection, restored man's communion with God in the blood of the New Covenant. His death on a cross is understood as the redemptive sacrifice: the source of mankind's salvation and the atonement for sin, which had entered human history through the sin of Adam.

<b>Islamic view</b>
Islam holds Jesus to have been a messenger and a prophet of God and the Messiah (The concept of prophecy in Islam is broader than Judaism and Christianity since Muslims distinguish between "messengers" and "prophets". Unlike prophets, messengers are assured of success. All messengers are prophets but not vice versa) According to the Qur'an, Jesus was one of Allah's most beloved messengers, a precursor to Muhammad, and was sent to guide the Children of Israel.

<b>Judaism's view</b>
Judaism has no special or particular view of Jesus, and very few texts in Judaism directly refer to or take note of Jesus. According to Judaism's core principles of faith, it is heresy to believe that God is divisible, and Jewish eschatology holds that the coming of the Messiah will be associated with a specific series of events that have not yet occurred, including among other things, the return of Jews to their homeland and the rebuilding of the The Temple, an era of peace and understanding where "the knowledge of God" fills the earth, leading the nations to "end up recognizing the wrongs they did Israel"

<b>Buddhist view</b>
Buddhists' views of Jesus differ, due to Jesus not being mentioned in any Buddhist text. Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama regard Jesus as a bodhisattva who dedicated his life to the welfare of human beings. Some Buddhist scholars have noted parallels between the teachings of Jesus and Gautama Buddha both in terms of preaching a doctrine of love and compassion and of occupying a similar position with respect to the existing religious orthodoxy of their day of which they were both critical. Both advocated radical alterations in the common religious practices of the day. There are occasional similarities in language, such as the use of the common metaphor of a line of blind men to refer to religious authorities they disagreed with. Some believe there is a particularly close affinity between Buddhism (or Eastern spiritual thought generally) and the doctrine of Gnostic texts such as The Gospel of Thomas.

<b>Hindu view</b>
Hindu beliefs about Jesus vary. Some believe that Jesus was a normal man. Many Hindus see Jesus as a wise guru or yogi who was not God. Many in the Surat Shabd Yoga tradition regard Jesus as a Satguru. Swami Vivekananda has praised Jesus and cited him as a source of strength and the epitome of perfection. Paramahansa Yogananda taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah. Mahatma Gandhi considered Jesus one of his main teachers and inspirations for Nonviolent Resistance, saying "I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ."